by Christine Daye » Tue Dec 19, 2017 3:35 pm
"...hmmm.... this is one of my favourite stories... though it is quite sad..."
Christine settles herself more comfortably, and her voice takes on a comfortable, story-telling cadence.
"This tale, the tale of the Children of Lir, is known as the second great sorrow of Irish storytelling, and for good reason.
Fadó, fadó, a long, long time ago, or so the story goes, Lir was Lord of the Tuatha de Dannan, the people of the Goddess Danu.
And he had four children, a daughter, the oldest, called Fionnuala, her brother and twin Aodhán, and two younger brothers, also twins, called Fiachra and Conn.
Alas for Lir, for his wife Aoibh had died bearing the two younger twins, so he raised his children alone.
But time passes, as it always does, and Lir fell in love once more, with a woman called Aoife. And where his wife Aoibh had been fair and a creature of light and calm, as beautiful as the sun on a meadow of flowers, Aoife was dark, and as fierce and wild and passionate as the night.
So Lir took Aoife to wife, and she was a good wife to him for a time, and a good mother to his children, for there was no doubt in her mind that she would soon bear him children, and they would be first in his affections.
But time passed, as it always does, and Aoife remained childless. And some in the courts whispered that she had trafficked with demons in her youth and they had made her barren. And Aoife saw the love Lir had for his children, and her heart turned black with jealousy inside her.
But she knew she could not kill them, for the very stones of the Earth would cry out for vengeance if she did.
So, on the day that Lir was away, hunting wild boar in the forests, she called for her chariot to be made ready, and took the children to the shores of Lough Derravaragh, high and cold in the mountains.
And at Lough Derravaragh, she tricked them into the waters, and calling on the ancient gods, she cursed them, stripping away their true forms and binding them into the shape of swans.
This then was the curse she put upon them, that for thrice three hundred years they would remain as swans. For the first three hundred, they would be bound to Lough Derravaragh, for the second, the Straits of Moyle, between Eireann and what is now called Scotland, and for the third, to the waters of Inish Glora. And they would only be freed when the bell of the New God rang out across the waters, and a woman of the south would take a man of the north in marriage.
And Aoife laughed in joy, saying "now, Lir will love only me!"
But the largest swan spoke then, with the voice of Fionnuala, for though their forms were taken from them, no power could take away their souls, or their voices. And Fionnuala said "No, he will hate you for this."
But Aoife replied: "I am all he has left. And he will never know, for there are none to tell him. I will not, and you are bound to this place for the next three hundred years."
And so she gathered the reins of her chariot, and drove away.
Now Aoife's charioteer, Daire, had accompanied them to the lake, but had fallen into a swoon at the sight of the transformation, for it is well known that no mortal man could witness such a thing and keep his wits. But Daire had the blood of the Tuatha de Dannan in his veins, and when he woke from his swoon, he wept at the plight of the children.
But Fionnuala bade him to dry his tears, and find her father Lir and bring him to this place. And she warned him to be careful, for Aoife would surely kill him if she knew he lived and was yet sane.
And so Daire ran without ceasing, until he found Lir, and had told the whole sorry tale. And Lir and his companions came to Lough Derravaragh, and saw the truth of Daire's tale, and Lir wept.
With a hard heart, Lir returned to his home, to find Aoife there with torn clothes and hair, weeping for the loss of the children. But his heart was unmoved by this, for he knew the truth.
Three times he challenged her, asking "have you changed my children into swans?" Twice she denied it, so on the third time he made her place her hand on the blade of his sword. And at her third denial, the blade turned red as blood, and all knew her to be a liar.
This then was the judgement Lir placed upon Aoife, that she too should have her true form stripped from her, and she should be cast out. And so she was transformed into a demon of the air, and flew away, never to be seen again.
And so Lir moved his entire court to the shores of Lough Derravaragh, to be close to his children, and it became a place of great learning and beauty, and kings from all around the world came to visit, to hear the children sing.
But time passes, as it always does, and the first three hundred years came to an end. And so the children of Lir bade farewell to him and flew to the Straits of Moyle.
It is well known that the waters of Moyle are perilous, with the wind sweeping down from the north. In the summer, it is bitter, in the winter, unendurable, lashed by storms. One such storm raged when the children arrived, and quickly it separated them. It was Fionnuala who found a spire of rock, lashed by the sea, where she could shelter and rest. Ceaselessly, while the storm raged around her, she sang, calling out for her brothers.
Aodhán was the first to find her, and she tucked him under her right wing. Then Fiachra, and she tucked him under her left wing. And still she sang, and still the sea raged, and still there was no sign of Conn, the youngest.
Aftter nine days and nights, the storm eased, and Conn finally found his sister and brothers, and Fionnuala tucked him under her breast. And so, like that, they sheltered through the long days and nights of the second three hundred years.
And time passes, as it always does, and the second three hundred years ended, and the children of Lir flew to Inish Glora. And as they flew across the land of Eireann, they were amazed and saddened at the changes they could see. Where there were once the proud raths of their people, only grassy hills remained, and the very forests and lakes seemed smaller.
Inish Glora bears the brunt of the storms that sweep in from the Western Ocean, and it is wild and fierce beyond all imagining, but there is a beauty in it. And so the children made their home on the shores of the island.
And time passes, as it always does, and it happenned that a hermit came to live on Inish Glora. He was a good and kind man, and he was very happy to see the swans, and spoke to them like children, and shared with them his meagre provisions. He was a holy man, much respected by the people of the mainland, and many came to him for advice, and to help him build a small church, by the water's edge.
And one evening, the liquid sounds of a bell rang out across the water. And Fionnuala looked to her brothers, and they knew that the end of their curse was at hand.
So they went to the hermit, and spoke to him, and he was surprised, and called upon the Lord Almighty to banish them, if they were demons. But they remained, and he taught them of the New God, and they sang for him. And surely the stories of their song spread throughout the land.
Now, it so happened that at that time, the princess of Munster, in the south, was pledged to wed the king of Connaught, in the north, and he promised her anything that her heart should desire as a gift. So of course, she asked for the swans, and with a heavy heart, the king sent men to capture the swans and bring them to him.
But no sooner had one of the men laid a finger on the swans, there was a blinding flash, and the Children of Lir regained their true form, though they were old and wizened beyond imagining. And the men at arms fled, though the hermit did not, and he took them in his arms and bore them into the church.
And Fionnuala spoke to the hermit: "We are old, my friend, and I fear we have outlived our time. These requests I make of you, that when you bury us, you bury us standing up, in the manner of our people, and that you place Aodhán at my right shoulder, and Fiachra at my left, and Conn in front of me, for so it was I sheltered them upon the Straits of Moyle. And I also ask that you bless us in the eyes of your new god, for ours are long gone and forgotten, and no one should go godless into death."
And so it was done as Fionnuala requested, and the hermit placed a stone upon their grave bearing the inscription 'The Children of Lir. Beloved. Betrayed. Saved' "
Christine Daye - Malkavian neonate, harper and mezzo-soprano
Courteous, Acclaimed
Favoured by Antigone, Ashwin Major
Last night she came to me, my dead love came in((OOC - Sarah Callaghan,
sorcha.ni@gmail.com))